North American Anabaptists are among the wealthiest people of the world. The World Institute for Development Economics Research of the United Nations University (UNU-WIDER) released the results of a study of global household wealth which gave the following facts regarding the distribution of world wealth:
“The richest 2% of adults in the world own more than half of global household wealth according to a path-breaking study released today by the Helsinki-based World Institute for Development Economics Research of the United Nations University (UNU-WIDER).
The most comprehensive study of personal wealth ever undertaken also reports that the richest 1% of adults alone owned 40% of global assets in the year 2000, and that the richest 10% of adults accounted for 85% of the world total. In contrast, the bottom half of the world adult population owned barely 1% of global wealth.
The research finds that assets of $2,200 per adult placed a household in the top half of the world wealth distribution in the year 2000. To be among the richest 10% of adults in the world required $61,000 in assets, and more than $500,000 was needed to belong to the richest 1%, a group which — with 37 million members worldwide — is far from an exclusive club.
Although North America has only 6% of the world adult population, it accounts for 34% of household wealth. Europe and high income Asia-Pacific countries also own disproportionate amounts of wealth.”
Using the results of this study, we can assume that most North American Mennonite households are in the top 10% of the world’s wealthy, and some would be in the top 1%. How did we as Anabaptist people go from being persecuted refugees, and pilgrims and strangers on the earth, to being in the top 10% of the world’s most wealthy people? Maybe a more important question is, what has this change done to our theology, life style, our communities, and our view of ourselves? But the paramount question is what does God, our heavenly father, have to say about our wealth, how it should be used, and what effect it could have on us as a people?
I am wondering how you would answer the questions I ask about how our wealth changes our theology, life style, communities, and our view of ourselves.